Ajahn buddhadasa disciples of christ church

Canadian Disciples have talked about uniting with other churches ever since the formation of the All-Canada Committee in the s. Of high significance was the approval of the All-Canada Committee to join in conversations with the far larger denominations of the Anglican Church in Canada and the United Church of Canada in the s and s. Although the Anglicans withdrew from the conversations, the United Church and the Disciples continued to develop a final proposal for union.

Ajahn buddhadasa disciples of christ church: Hillsong Church UK is a

Three joint UCC-Disciples congregations were organized. Conservative and often hostile forces in both denominations defeated the idea in During the regional ministry of Robert Steffer, a time of rebuilding the strengths of a very small and weakened church ensued. Though very small in number, Disciples in Canada continue with resiliency. The College of Churches of Christ Disciples in Canada continues to fund educational for ministry; three campgrounds are sponsored; area organizations continue to provide opportunities for fellowship.

As founding members of the both the World and Canadian Council of Churches, Canadian Disciples continue to contribute to the ecumenical fora, especially in the ethnically and culturally rich Canadian context. Appreciation to Robert Steffer for this entry. Hispanics have been Disciples since the last years of the nineteenth century but inthere were only 18 Hispanic and bilingual congregations in all of the United States.

Dominant culture Disciples had assumed that Hispanics in North America would quickly assimilate to Anglo culture. Therefore, little effort had been put into developing Spanish language resources. The Hispanic congregations within geographic areas started to group together into what is called today Las Convenciones Hispanas — The Hispanic Conventions.

There are six now that can trace their roots as far back as in the Southwest. Most of these meet annually. Rodriguez called a conference of Hispanic ministers which created a Committee on Guidelines for Strategy and Action which morphed into a board, then a conference, then another committee, and finally the Hispanic Caucus, which developed the National Hispanic and Bilingual Fellowship of the Church and held its first Assembly in CPOHM provides programs and pastoral care to Hispanic leaders and congregations, advises the different regional and general ministries of the church on Hispanic ministry, and advocates for Hispanic Disciples.

By the late s and into the 21 st century, about 30 percent of the new congregations welcomed into the denomination have been predominantly Hispanic. Most come as existing congregations choosing to affiliate with the Disciples. A PowerPoint presentation on this history. Thus, African Americans have been part of this movement from the very beginning.

The purpose was to empower the witness of Black Disciples as members of the whole church through a partnership with white Disciples that recognized Black leadership in an era of blatant white supremacy and paternalism. This addition to Suan Mokkh is intended to provide facilities for:. Courses that introduce foreigners to correct understanding of Buddhist principles and practice.

Meetings of leaders from all religions for the sake of making mutual good understanding and cooperating to drag the world out from under the tyranny of materialism. The final stroke occurred as he was preparing notes for a talk to be given on his 87 th birthday in two days 27 May. Buddhadasa renounced lay life in Typical of young monks during the time, he traveled to the capital, Bangkokfor doctrinal training but found the wats there dirty, crowded, and, most troubling to him, the sangha corrupt, "preoccupied with prestige, position, and comfort with little interest in the highest ideals of Buddhism.

In later years, Buddhadasa's teachings attracted many international seekers to his hermitage.

Ajahn buddhadasa disciples of christ church: In this booklet, Ajahn

He held talks with leading scholars and clergy of various faiths. His aim in these discussions was to probe the similarities at the heart of each of the major world religions. Before his death inhe established an International Dhamma Hermitage Center across the highway from his own retreat to aid in the teaching of Buddhism and other yogic practices to international students.

However, Buddhadasa was skeptical of his fame; when reflecting on the busloads of visitors to Suan Mokkh he would say, "sometimes I think many of these people just stop here because they have to visit the bathroom. Buddhadasa strove for a simple, pristine practice in attempt to emulate Gautama Buddha 's core teaching, "Do good, avoid bad, and purify the mind.

His ability to explain complex philosophical and religious ideas in his native Southern Thai attracted many people to his wooded retreat. His primary teaching mainly focused on the quiet awareness of one's breathing pattern called anapanasati. However, his personal practice was very much grounded in advanced research and interpretation of early Pali texts on the one hand and on his radical private experimentation on the other.

Buddhadasa rejected the traditional rebirth and karma doctrine, since he thought it to be incompatible with sunyataand not conducive to the extinction of dukkha. Buddhadasa, states John Powers — a professor of Asian Studies and Buddhism, offered a "rationalist interpretation" and thought "the whole question of rebirth to be foolish". Therefore, states Buddhadasa, "the whole question of rebirth has nothing to do with Buddhism Its goal is nibbanawhich Buddhadasa describes as a state "beyond all suffering that also transcends ordinary conceptions of happiness.

Buddhadasa explains paticcasamupadda as the "birth" of "I" and mine through sense-contact with objects, and the resulting vedana "feeling"tanha "thirst," craving and upadana clinging. In his words:. The real meaning of the word 'birth' as the Buddha meant it is not the birth from a mother's womb, that's too physical. The birth that the Buddha was pointing to was spiritual, the birth of clinging to 'I' and 'mine'.

In one day there can be hundreds of births; the amount depends on a person's capacity, but in each birth the 'I' and 'mine' arises, slowly fades, and gradually disappears and dies. Shortly, on contact with a sense-object, another arises. Each birth generates a reaction that carries over to the next. This is what is called the kamma of a previous life ripening in the present birth.

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